Famous Sermon: Ten Shekels and a Shirt
Many people’s lives have been changed by this challenging sermon from Paris Reidhead called Ten Shekels and a Shirt. He preaches about how easy it is to miss what God wants for our lives by pursuing a religion based on utilitarianism and humanism.
You can listen to it at sermonindex.com.
Here are a few choice passages from the transcript:
And then we come to another well known person, the Lord Jesus Christ, who was a failure from judging all the standards. He never succeeded in organizing a church or denomination. He wasn’t able to build a school. He didn’t succeed in getting a mission board established. He never had a book printed. He never was able to get any of the various criteria or instruments that we find and are so useful, I’m not being sarcastic at all, they are useful. And our Lord preached for three years, healed thousands of people, fed thousands of people, and yet when it was all over there were 120…, 500 to whom he could have revealed Himself after His resurrection. And the day that He was taken, one man said “If all the others forsake you, I’m willing to die for you.” He looked at this one and said “Peter you don’t know your own heart. You’re going to deny me three times before the cock crows this morning.” So all men forsook Him and fled. By every standard of our generation or any generation, our Lord was a single failure.
The question comes then to this, what is the standard of success and by what are we going to judge our lives and our ministry? And the question that you are going to ask yourself, “Is God an end or is He a means?” And you have to decide very early in your Christian life whether you’re viewing God as an end or a means. Our generation is prepared to honor with single honor anyone that’s successful regardless of whether they settled this problem or not. As long as they can get things done or get the job done or well it’s working isn’t it, then our generation is prepared to say well you’ve got to reckon with this.
And probably the most interesting quotation from the sermon:
So it had gotten down to the place where salvation was nothing more than an assent to a scheme or a formula, and the end of this was that salvation was the happiness of man because humanism has penetrated. If you were to analyze fundamentalism in contrast to liberalism of a hundred years ago as it developed, for I am not pinpointing it in time, it would be like this:
The liberal says the end of religion is to make man happy while he’s alive, and the fundamentalist says the end of religion is to make man happy when he dies.